Currently browsing: The National Collection

By Natalie Willis.  Looking at this photograph, “distant” is certainly apt in different facets of the word. It is a distant, far off view. It is a distant time, a bygone era. It is also a distant idea to think of Nassau in this way – so largely uninhabited with stretches of green bush for miles, sisal and rocky paths to illustrate this difficult land – formerly difficult for our floral inhabitants, now harder for the people living in what feels like harsh social terrain. The reactions witnessed to this image are very telling, the astonishment on locals faces when they try to imagine a Nassau like this seems like having to tell someone to imagine us in prehistoric times, not just over 200 years ago. That surprise speaks to the way the development has become so utterly integral to our identity in the capital, and truly the country as a whole.

By Natalie Willis.  Maxwell Taylor’s woodcut prints are truly a thing of beauty in more ways than the obvious. The stark contrast and drama of a black and white printed image is something to behold in itself, but the way that he incorporates black bodies and the struggles they go through adds a poignant beauty of a different kind. He doesn’t make the struggle pretty, he shows people with the nobility they deserve, migrants included. Using the traditional practice of woodcut printmaking, Taylor’s “The Immigrants No.3” (c.1990) holds just as much meaning now as it did when it was first shown

By Natalie Willis

It is time to revisit an old favourite with the detail and context it truly deserves. A cross-hatch of brushstrokes, full of the looseness, movement and vibrancy associated with R. Brent Malone’s work, gives way to the key figures from which this piece in the National Collection gets its title. “Woman With Flamingoes” (1996-97), a gift to the Collection donated in memory of Jean Cookson, depicts a flamboyance of flamingoes with a woman staring beyond the frame. Though the flamingoes are bustling and full of movement, she is purposefully still. Malone renders her the focus of the work amidst a pink and crimson cacophony of tropical birds.

“On the Way to Market” (ca. 1877-78) by Jacob Frank Coonley looks to be a work in progress, an experiment, with boxes in the foreground and a window decidedly within the frame of the shot.

Curry’s gamut of work usually involves some form of tongue-in-cheek critique of the tourism culture of The Bahamas, but this earlier work which stands in the National Collection from 2002 deals more with public response and representation than tourism as it is. The link is still there of course, as the Straw Market on Bay Street has been well known as a spot for tourist consumerism since the 1800’s, with the particular branding of the space that we know today coming out of a revamp in the 1920’s. Previously, however, the site was used as a market of a different kind, to process enslaved Africans to be sold later at the Vendue House.

By Natalie Willis. The title is undoubtedly provocative given the Bahamian bent toward Christianity, but “Let Us Prey” (1984-86) is, quite literally, a gift. Donated by Dave Smith in 2007, the work is at once an act of good faith, while simultaneously critical of bad. It’s another painting from the National Collection that we have given some gentle care to and put on display for the current Permanent Exhibition, “Revisiting An Eye For The Tropics,” and fits into the theme of the Bahamian Everyday that works within this exhibition.

By Natalie Willis.“Built on Sand,” (2003) by Dionne Benjamin-Smith, is in some ways the sister work to “Bishops, bishops everywhere and not a drop to drink,” (2003). Both works are of the same dimensions, which instantly makes us as viewers try to compare them and view them in the same plane when they are placed near each other, but, it is the critique and use of religion as their subject that makes them read like chapters in a book, feeding into each other and helping to inform a greater whole.

By Natascha Vazquez. 

Bahamian artist and icon, Amos Ferguson radiantly portrays the spirit of Junkanoo through an energetic array of repeated imagery and texture in Junkanoo Cow Face – Match Me If You Can, an iconic piece in the Gallery’s National Collection. His interest in flattening the picture plane and depicting a graphic quality to the work is evident in this work, nodding to the style that he became widely known for. Ferguson used colour and repetition of form for impact and clarity. Arrangements of patterns flood his paintings, a visual language closely related to that of Bahamian culture, and in particular Junkanoo.

By Natalie Willis.Works dealing with the divine, with Christianity, with the spiritual, are very much rooted in what we consider to be part of our representation of Bahamianness. In looking to the work of Dionne Benjamin-Smith, an artist and graphic designer known for her pithy and no-holds-barred practice – and very informative and inclusive newsletter designed and created by herself and her partner – we can see a proudly proclaimed Bahamian woman who identifies with her Christianity taking acute aim at problems with the way we view religion in our country.