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From The Collection: “Bay Street on Fire” (2002) by Blue Curry

Curry’s gamut of work usually involves some form of tongue-in-cheek critique of the tourism culture of The Bahamas, but this earlier work which stands in the National Collection from 2002 deals more with public response and representation than tourism as it is. The link is still there of course, as the Straw Market on Bay Street has been well known as a spot for tourist consumerism since the 1800’s, with the particular branding of the space that we know today coming out of a revamp in the 1920’s. Previously, however, the site was used as a market of a different kind, to process enslaved Africans to be sold later at the Vendue House.

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If an entire population moves, is it still a nation?: The consequences of censoring self.

By Dr Ian Bethell-Bennett. Sam Shepard has died. Sam Shepard has died and we are left to remember his works.  It is a different dying than Derek Walcott because he is further away, perhaps, but he throws into sharp relief our refusal to see ourselves as we pass through our everyday lives. A country teetering on the verge of yet another downgrade, a society shrouded in debt but unwilling to spend less because tings coss more and VAT bite me in my…? Perhaps to see their lives, their futures.

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Gendered Norms and Deconstruction: The Body, the Image, and the Ability to Speak Out for Self

By Dr Ian Bethell-Bennett.As The Bahamas moves into a new administration, 50 years of Majority Rule and over 40 years of independence have done little to remove the boundaries around free expression and positive self-imaging.  Basking in its Victorian properness, as long as it is useful, the tourist destination boasts a particular image of Caribbeanness that is acceptable and palatable to the population because they have been taught to accept it. 

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Gender and the Dream: Confronting Stereotypes in Black Masculinity

By Dr Ian Bethell-Bennett

The dream sold is of young men being told that they are prosperous, only to realise that they are imprisoned in a tangled web of failure or underachievement.  Young men from the inner city, once the thriving home of Blacks–forced by segregation and reduced circumstances to live in particular parts of town–is cast as the worst place in the country, a place that only produces criminals. 

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From the Collection: “Let Us Prey” (1984-86) by Dave Smith

By Natalie Willis. The title is undoubtedly provocative given the Bahamian bent toward Christianity, but “Let Us Prey” (1984-86) is, quite literally, a gift. Donated by Dave Smith in 2007, the work is at once an act of good faith, while simultaneously critical of bad. It’s another painting from the National Collection that we have given some gentle care to and put on display for the current Permanent Exhibition, “Revisiting An Eye For The Tropics,” and fits into the theme of the Bahamian Everyday that works within this exhibition.

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From the Collection: “Built on Sand” (2003) by Dionne Benjamin-Smith

By Natalie Willis.“Built on Sand,” (2003) by Dionne Benjamin-Smith, is in some ways the sister work to “Bishops, bishops everywhere and not a drop to drink,” (2003). Both works are of the same dimensions, which instantly makes us as viewers try to compare them and view them in the same plane when they are placed near each other, but, it is the critique and use of religion as their subject that makes them read like chapters in a book, feeding into each other and helping to inform a greater whole.

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Art Documenting History: Intersecting complex histories with art

By Dr Ian Bethell-Bennett. Art is a well-known document of history.  All types of creative expression chronicle the moment they depict.  Portraits, much like those on display in Museo Nacional del Prado in Madrid are examples of this, especially the Goyas, for example.  This column chooses to focus on the interlocking of art and history: “Art History,” its learning and teaching.  So much happens in this somewhat fraught intersection between art and history, especially in a country like ours, where scant attention is paid to culture, except for its commodification and consumption.

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From The Collection: Amos Ferguson’s “Junkanoo Cow Face”

By Natascha Vazquez. 

Bahamian artist and icon, Amos Ferguson radiantly portrays the spirit of Junkanoo through an energetic array of repeated imagery and texture in Junkanoo Cow Face – Match Me If You Can, an iconic piece in the Gallery’s National Collection. His interest in flattening the picture plane and depicting a graphic quality to the work is evident in this work, nodding to the style that he became widely known for. Ferguson used colour and repetition of form for impact and clarity. Arrangements of patterns flood his paintings, a visual language closely related to that of Bahamian culture, and in particular Junkanoo.

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From the Collection: ‘Bishops, bishops everywhere and not a drop to drink’ (2003) by Dionne Benjamin-Smith

By Natalie Willis.Works dealing with the divine, with Christianity, with the spiritual, are very much rooted in what we consider to be part of our representation of Bahamianness. In looking to the work of Dionne Benjamin-Smith, an artist and graphic designer known for her pithy and no-holds-barred practice – and very informative and inclusive newsletter designed and created by herself and her partner – we can see a proudly proclaimed Bahamian woman who identifies with her Christianity taking acute aim at problems with the way we view religion in our country.

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From the Collection: Lynn Parotti’s “The Blastocyst’s Ball: A Journey Through the Drug Induced stages of IVF”

By Natascha Vazques. Lynn Parotti is a Bahamian artist exploring themes of natural and biological landscape, those surrounding us and within us. In “The Blastocyst’s Ball,” Parotti displays a triptych of non-objective form and colour, alluding to something that may exist within biology or perhaps, more specifically, in our bodies. Each piece shows a unique arrangement but commonly shared hues and rigid texture created through repetition generate a strong sense of unity between them.

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