By Natalie Willis. King Solomon, the biblical king of Israel, is revered in Christianity, Judaism, Islam and Rastafarianism alike. A wealthy and wise man (the latter of which people the world over feel are missing in leadership), he was known for his sense of justice and morality, and perhaps most famously known for settling a dispute between two women who fought over the guardianship of a child. We’ve most often seen this son of David, the successor to the throne, depicted as a wizened old man with a beard, looking every inch the grandfather. Why then, do we seem to get such contrasting reactions to Stan Burnside’s “Solomon” (2000) in our space? People claim to love the large scale work or despise it. We’ve had to move it from external spaces on loan because it was seen as “too much” or disconcerting – which feels rather unsettling for our dear Gallery + Collections Assistant, Matthew Rahming, whose likeness is often compared to that of Burnside’s king. 

By Natalie Willis. Landmarks are such a common way to give directions we often think nothing of it. In some cities it could be the tallest building, in most, it was historically a cathedral as it was in old Nassau, and in others still an old water tower. Landmarks hold significance, they become a fixed point of reference that we navigate around or through, often in the periphery just so that your little satellite of a body knows where it is in relation to this sentinel. Heino Schmid’s video artwork “North Star” (2007-8), first shown as part of NE4, the Fourth National Exhibition back in 2008, gives us a moment to consider the significance of having the imposing and distinctive structure of the Atlantis hotel as a marker within our landscape.  

The Daily Escape

By Diana Sands. When the new Permanent Collection Exhibition opened on August 5th, 2019 at the National Art Gallery of The Bahamas, I was immediately drawn to John Paul Saddleton’s West Hill Hidden Garden painting. Something about it spoke to me in a profound way. As a result, I found myself going back to see it many times since (often when I should have been working). The contrast of the darker hues of the shade against the bright airy light of day in the background continues to tug at my imagination. In truth, it has become a bit like a seductive loadstone.

By Natalie Willis. a portal into the practice of a dedicated educator. The 19th Century marked a period in Britain known as Orchidelirium. Not entirely unlike the Dutch tulip fever, this flower-frenzy was a mad scramble for the exotic, elusive orchid. They became connotative as a symbol of wealth, prestige and knowledge, of the affluence required to secure these items from far-off lands. Sue Bennett Williams’ “Poor Man’s Orchid” (1989) is no such thing and no less beautiful.

By Natalie Willis.  Jolyon Smith’s Transformation (1987) is one of the first works collected for the National Collection at the NAGB, shown in the Inaugural National Exhibition or the INE. To have a work that appears so afrofuturist in its aesthetic speaks volumes for the genre and also for the nascent years of the NAGB in thinking what a National Collection could and should look like. What does a Black future look like, and a Bahamian one at that? 

By Natalie Willis. A beautifully formed piece of handmade ceramic work, produced at the Chelsea Pottery in Nassau in 1960, serves as a great point of departure for talking about some of our Bahamian art histories. Clay work, like drawing and painting, has a history almost as old as humanity itself. Our legacy of pottery here begins with the indigenous peoples of The Bahamas – the Arawaks, Lucayans, and Tainos. As Dr Erica M. James lays out in her key text on Bahamian art history in “Bahamian Modernism”, our background of creative visual culture is much richer and varied than we tend to hear about.