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Everybody and Dey Grammy

Whether we were watching and waiting for the storm to hit directly, or watching and waiting for it to pass from the safety of our own sofas, Christina Wong’s “Everybody and Dey Grammy #hurricanedorian” (2019) struck a cord (and plucked on heartstrings) for all of us. From the hashtag to the sentiment of everybody collectively waiting with bated breath, we felt Hurricane Dorian as a nation — not in a nationalist sense, but rather as people living in, from and tied to this landscape, “born Bahamian” or otherwise.

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So Close Yet So Far

As life on islands finds a new normal, we see the importance of connectivity and awareness. Much has been revealed by Dorian’s passage, from the lack of bill payment by some agencies for private companies’ services to aid storm victims, to the need for closer links between people with communities. The beauty of art is that it can capture so many emotions and open up valuable conversations about how and where we live. Naomi Klein in her work The Battle for Paradise (2019), illustrates the gap between words used to rebuild in Puerto Rico in the wake of Maria and Irma and the reality of dispossession and displacement.

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Max and Amos: Enchantment and Magical Realism in Service to Freedom

Reviews of the permanent collection of the National Art Gallery of The Bahamas (NAGB) should always demand an examination of the works and aesthetics of two of the country’s outstanding and prolific indigenous artists, Amos Ferguson (1920-2009) and Maxwell Taylor, better known as “Max”. Ferguson has a particular call on prominence in this regard because it was the Bahamas Government’s purchase of twenty-five of his paintings in 1991 that launched the National Collection.

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“To Throw Rocks” Exhibition Opening at UB

To Throw Rocks, curated by Matthew Rahming, is an exploration of wider Black masculinities. In unpacking the tropes around Black masculine identities in The Bahamas, through a survey of practices ranging from the 70s to now, this selection puts particular focus on love, sex and sexuality, tenderness, labor and violence. The exhibition features work by Rashad Adderley, John Beadle, Justin Benjamin, Tyesha Brooks, Blake Fox, Amaani Hepburn, Allan Jones and Rashad Leamount, Jodi Minnis, Heino Schmid, Jarette Stubbs and Bradley Wood. In an effort to widen the scope of voices present, artwork from the National Collection, The Collection of the University of the Bahamas and the Brenton Story Collection have been drawn from to round out the conversation in its fullness. These voices come together to acknowledge the powers and privileges (or lack thereof) at play, to face the vulnerability, to bring awareness to responsibility, and to address conflicts around what it means to exist as a man, particularly a black man, in The Bahamas. To Throw Rocks opens on Thursday, November 21st at 5:30pm in the Franklin Wilson Graduate Centre on the University of the Bahamas’ Oaksfield Campus as a part of in conjunction with the 8th annual Critical Caribbean Symposium Series. The exhibition will run until December 2019. For more information, please feel free to contact Matthew Rahming at mr.matthew.rahming@hotmail.com

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The Straw Paradox

By Natalie Willis. Averia Wright’s “The Straw Paradox: The Pig That Built His House of Straw” is something of a paradox in the name itself. Straw work in The Bahamas is a bit of a misnomer – it isn’t really “straw” in the Western traditional sense at all. Our straw is not made of barley, wheat or things of that ilk at all, rather, it is a pale gold weaving made of Silver Top Palm. Wright comes from a family of straw market women, and has been plaiting her whole life. 

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I’s Man: Ian Strachan’s documentary on masculinity in The Bahamas captures the polemics of today’s ‘Man Crisis’. 

By Dr Ian Bethell-Bennett, University of The Bahamas. English Social Sciences organised a screening and panel discussion of the film I’s Man at the University of The Bahamas on Wednesday, November 6th, at 6:00 p.m. The room was packed as students and faculty from sociology, psychology, English and the general public came out to discuss the current ‘man crisis’.  The film captures perspectives from multiple angles that discuss the imagery of black masculinity and its descriptors from objectifying women in batty riders to murder for glory because of ego issues: the intersections of sexuality and socio-cultural and economic pressures conflate to conform to roles society perceives as normal and in turn normalises.  If men do not consume women like that, something must be wrong with them.  Much is documented in the film of the ways black masculinities are defined and controlled by a capitalistic, hegemonic racialised system that seeks to disempower through weaponised messaging and stereotyping. Meanwhile, the documentary reveals this underside. 

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The Sea as Life: Cargo and VLOSA

By Dr. Ian Bethell-Bennett, The University of The Bahamas. It is the Visual Life of Social Affliction that speaks out against silence imposed over death. Undocumented death. If one lives an undocumented life, does one die an undocumented death? 

The sea as life

One is buoyed on by levity, not dropped like a lead weight to the bottom of the sea, where there are souls that link from Africa to the New World and back again. These disembodied figures, souls linking lands, the submarine link, or submerged mother of Edward Brathwaite’s creation bind us together. They travel up from Haiti through the Ragged Island passage to northern shores. This is life suspended in a watery elixir of death and blue green beauty: the irony of nature.    

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Peggy Hering’s “Lilies” (1984): On Being Both Student and Teacher

By Natalie Willis

The Caribbean is in many ways a place of and for the nomadic. There is an irony then in the way that American artist Peggy Hering found herself referencing Claude Monet’s water lilies with her own “Lilies” (1984), which were painted at his home for the last 30 years of his practice. The jarring difference between those seemingly shifting, moving art makers, and those who stand stock-still devoting time to the exact opposite which is the enduring, is all presented to be considered in Hering’s dreamy landscape. Some may be familiar with her work gifted to us from the FINCO commissions of scenes Over-the-Hill, but Hering and her work are a little elusive for those of us who weren’t around in Nassau in the 70s and 80s when Hering lived here. This gem in the Dawn Davies Collection is a good departure point for probing into the life of this expatriate artist. 

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