All posts tagged: Poetry

A Botanical of Grief: Yasmin Glinton and Charlotte Henay Connect with Ancestors’ Voices and Put Mother Tongue to Poetry

By Natalie Willis. In much of cultural studies, the Caribbean region has been discussed as a place where people feel an uneasy, tense tie to landscape due to our history of people being displaced here. Paradise or purgatory, whether these islands were viewed as restorative or a place of exile – and truthfully, we have had both stories ring true throughout time, it’s all in the branding. Tourist narratives aside, this space is a difficult one to feel truly close to, the landscape feels at once that it is ours and that it is without of our reach given the fact we are all “from elsewhere”, as Stuart Hall (the late Jamaican scholar and father of cultural studies) stated. Poetry in visual art can also be a difficult fit – is it language? Is it visual? Is it both? Problematising our ties to the land and the neat boxes that traditionalists might wish to shove the vast world of poetry into, are the unapologetic works of Yasmin Glinton and Charlotte Henay. “A Botanical of Grief” (2018), displayed in subtle silver script bearing powerful words of great weight, exists between – like so many of us in the Caribbean. The work is between voices: of the authors, of their ancestors, of poet and of artist, but it also exists in a liminal space physically as it spans the high walls of the stairwell of the 1860’s old bones that make up the Villa Doyle. Stairs are between places, and so are we as children of the Caribbean. We are between Africa and Europe, between India and China, we come from Arawaks, Tainos and Caribs with difficult access to those mother tongues – and most importantly, we are an amalgam of any and all combinations of these continents.

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The Grave Silence: Sonia Farmer and Shivanee Ramlochan give voice to victims of rape in The Caribbean

By Natalie Willis. The issue of rape, and subsequently its deafening silence, is a shocking social disservice in this country, and it is something we should be using our voices to ask many, many questions about. With a failed gender equality referendum, and marital rape still being legal, it is hardly surprising that the statistics for sexual assault in The Bahamas continue to rise. Read between the lines of the statistics and there’s still not enough room for the 60%+ unreported sexual assaults, let alone the “pick-up” lines (see: street harassment) that feeds into gender-based violence. The statistics for the rape of men are even less likely to show the severity of the situation. The sexual violence against women, children, and men, in addition to the commonplace armed robbery and assault, we are left with a labyrinth of heartache and bloodshed that is difficult to find our way out of.

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A Garden: Letitia Pratt Creates New Folklore in Response to Biblical Patriarchal Storytelling

By Kevanté A.C. Cash, NAGB Correspondent. Amid the cacophany of fragile male egos, speaking ever so loudly over the voices of the most vulnerable, the question arises: where can the disenfranchised go to feel safe and protected? To feel comfortable in one’s own skin? To be loved for themselves entirely, and not be used, abused, mistreated or abandoned? Organised religion, for years, has done a superb job in keeping the marginalised on the outskirts of the conversations that seeks to give them liberty. The marginalised meaning ‘the backbone of society’, the movers, makers, shakers and doers, the ones who are made to feel ashamed for how they express themselves and their sexualities. These people–women–I argue are the most disenfranchised group of individuals within society.

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