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Vulnerable ecologies: This Woman’s Work

18 January 2019 Articles

By Dr Ian Bethell-Bennett, The University of The Bahamas. Feminist ecology and ecocriticism have usually pushed for embracing the environment and awareness of the same in our life ways.  The intersection of art, ecology and a female’s perspective is often fertile space for serious discussions and new understandings of society, and its socioeconomic and sociopolitical challenges.  The environment and ecology are under serious threat as we can see from Naomi Klein’s This changes everything: Capitalism vs the Climate (2014) along with the U.S. government’s recent report on the dangers of climate change as well as the United Nations’ Report on Climate change.  Capitalism, usually seen as the driver of economies and the joy of consumption, encourage a particular disregard for conservation and natural balance in favour of expansive and unlimited profits.  Meanwhile, artists, nature lovers and regular citizens face the threat of extinction through rising sea levels and increased storm frequency and ferocity due in large part to human consumption of fossil fuels and living outside of harmony.  One of the links that we as island dwellers refuse to make is the link between  the patriarchy and masculinist discourse that deny the existence of climate change and sea level rise. They reflect a deeply colonial mindset that negates the outward reality.  They also offer the limitless life of market growth and profit.  However, all things are limited, there is no unending elasticity to profits. 

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The Weight We Bear: Heino Schmid’s monumental drawings in the NE9

15 January 2019 Articles

By Natalie Willis. This year’s National Exhibition (NE), “NE9: The Fruit and The Seed”, took time to cultivate, to bear fruit, and much care was taken in tending to the roots of art in The Bahamas. The NE serves as a thermometer or litmus test, a finger on the pulse of what is happening in our creative culture here. Of the 38 artists showing work, one particular “fruit” was very, very big indeed.

Heino Schmid’s contribution to the 9th National Exhibition “NE9: The Fruit and the Seed” is, in short, meta. Allow me to explain. His three monumental drawings (measuring in at 9  feet tall by 5 feet wide), housed in heavy, monumental frames, are a gestural portrayal of one human being carrying another on their back. These drawings were then assembled in their heavy frames on the ground floor level of the NAGB, with the heavy glass to protect them slotted in, and then these heavy drawings in their heavy frames were strapped and hoisted to have the 300lb+ weight lifted by the strong backs of several of the NAGB “ninjas”, (along with some very dear friends). In this way, the work is meta, though perhaps self-referential or self-reflexive better serves the description. It’s a sort of divine irony, that works depicting the act of labour of carrying another human being are enacted in the process of displaying the work itself. 

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MasC Off: NE9 Artists Challenge Social Binary Views on Gender

14 January 2019 Articles

By Kevanté A. C. Cash, NAGB Correspondent. During conversations of sex and sexuality do we rarely address the elements of gender, gender identity and gender expression. However, what is gender? How is it different from sex? How is it expressed, and who gets to claim it? Over the last decade or more, millennial culture has started dialogues and much-needed debates over the complexities, toxicities and nuances of masculinity and femininity. Breaking down the stereotypes of such, debunking the myths and redefining it for themselves through the power of the “interweb”, social media, art and artistry. When singer, songwriter and recording artist Rashad Leamount-Davis joined forces with photographer Allan Jones for their project ‘MasC Off’ with the Ninth National Exhibition (NE9), their mission was simple: to address these complexities, toxicities and nuances that exist within the realm of masculinity, specifically for Black Bahamian men, some of whom may or may not identify as LGBTQ+ members of society.

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Dave Smith “Violence, the beauty of paradise”: The art of capturing the lingering impact

8 January 2019 Articles

By Dr Ian Bethell-Bennett, The University of The Bahamas. In the Caribbean, like most of the world with globalisation’s flattening of the world, as Thomas Friedman’s The World is Flat (2005), demonstrates, inequality increases as the local place is transformed by the international space.  Art and the art scene belie the international and interstitial connectivity of local and global.  Dave Smith’s Caribbean Sunrise (2018), is emblematic of this using juxtaposition and colour in striking yet contradictory and discordant ways.  We never think of the Caribbean as a violent space, yet with this history of occupation and exploitation is is quintessentially violent, it’s geography hides violence: the violence of the encounter or the discovery, that in itself marks a violent erasure of what was once there, though overlaying it with a imagery and imaginary of paradise, almost like Milton’s Paradise Lost (1667). The allure is dangerous.   

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“I ga’ gee’ you what you lookin’ for!”: Tamika Galanis gets to the heart of the Caribbean’s history of looking

7 January 2019 Articles

By Natalie Willis, The National Art Gallery of The Bahamas. Who gets to write history? And, better still, who gets to interpret it, present it, share it to the masses? It’s a slippery question for the Caribbean, and arguably for most post-colonial countries. Much of what makes it so difficult to grasp is how the gaze is problematised in this region. In art and history in particular, “the gaze” as a concept is the way that our history, experiences and dominant narratives shape the way we see – in short, it is how our conditioning as a society influences the way we view ourselves and others. In particular, film and cinema capitalise on this with the way they place certain visual cues. At its best, it can be a way to build suspense and intensity in film, at worst – and as so often happens with Caribbean history – it can drive in a singular narrative on what is a very nuanced experience. Tamika Galanis’ Returning the Gaze: I ga gee you what you lookin’ for (2018) explores just that: representations of Blackness outside of a dated, colonial gaze.

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Utopian Ecologies: Alex Timchula’s microcosmic garden sculpture for the NE9

2 January 2019 Articles

By Natalie Willis. The 9th National Exhibition, “NE9: The Fruit and the Seed”, opened on December 13th, 2018, and the reception was quite honestly overwhelming in the abundance of bodies, spirits and minds present. As we approach this penultimate exhibition on the way to the 10th National Exhibition, this particular biennial’s harvest has been ripe with unabashed representations of self, social critique, and calls for action – all of which bear hopeful tidings for its next, landmark iteration of this key survey in checking the pulse of art in The Bahamas. Part garden, part spaceship, part act of love and care, Alex Timchula’s contribution to the NE9 is a living, growing representation of a utopian dream.

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Speaking to views and gazes in the work of Eric Rose: Education, Space and Knowing your Place

1 January 2019 Articles

By Dr Ian Bethell-Bennett, University of The Bahamas.

My eyes may be dim, but I can see

Though sight be mitigated by supervision,

My view is my experience

I shall not be moved

 Art provides an interior image of exteriorised feelings that are usually not openly discussed.  The interior/exterior reality of images and experiences is often surreal as it collapses spaces into times that are not always compatible.  Art allows whimsical flights of fantasy and fancy, which break down barriers and create potential changes that defy limitations. Photography, at the same time, opens eyes to what is often overlooked, while also capturing an image of something in a unique way that renders it more or less than it is.  

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Returning the Gaze: Melissa Alcena’s work for the NE9 seeks to challenge the gaze on the Black Bahamian body

31 December 2018 Articles

By Kevanté A. C. Cash. Melissa Alcena’s work is not for the faint of heart. It is not for those of whom dismiss the work of introspection. It causes a discomfort in self; challenges interior and personal spaces and the world around it, especially if that self exists as a Black body traversing through a “post-colonial” society.  As one of the 38 artists supported by the National Art Gallery of The Bahamas (NAGB) in the Ninth National Exhibition (NE9), “The Fruit and The Seed” Alcena’s work delivered nothing short of expectation. Her interpretation of the exhibition’s thematic manifested as works seeking to return the gaze and dispel the notion of “othering”, because truly, what is a “them”? What is a “they” if we are all experiencing the same aftermath outside of British colonial ruling? “Is the island not 21 x 7 miles even though the archipelago far flung? Why do we act as if we are so far apart?” With her biting and intimate suite of images, Alcena poses these questions.  

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