All posts tagged: Sonia Farmer

Grave Silence: Sonia Farmer and Shivanee Ramlochan Give Voice to Victims of Rape in The Caribbean

By Natalie Willis. The issue of rape, and subsequently its deafening silence, is a shocking social disservice in this country, and it is something we should be using our voices to ask many, many questions about. With a failed gender equality referendum, and marital rape still being legal, it is hardly surprising that the statistics for sexual assault in The Bahamas continue to rise. Read between the lines of the statistics and there’s still not enough room for the 60%+ unreported sexual assaults, let alone the “pick-up” lines (see: street harassment) that feeds into gender-based violence. The statistics for the rape of men are even less likely to show the severity of the situation. The sexual violence against women, children, and men, in addition to the commonplace armed robbery and assault, we are left with a labyrinth of heartache and bloodshed that is difficult to find our way out of.

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From the Collection: “Cycle of Abuse” (2017) by Sonia Farmer

By Natalie Willis. How does a referendum asking for men and women to be able to both gain rights in passing on citizenship, visibly backed by the government, still manage to fail? And what do we do in the aftermath? Sonia Farmer’s “Cycle of Abuse” (2017) is a paper work, but it is also time based, and the language employed is more than an exclamation, it is social commentary. She declares her status as a Bahamian citizen via text, and as a cisgendered woman she declares her womanhood through the monthly marking of blood upon these ballots. The blood represents not just her femininity and the rights denied her as a Bahamian woman, but also as a symbol of the various ways that violence is continued against women in this country.

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A De-colonial Soundclash: The cacophonous chorus of the post-colony marks the end of “We Suffer To Remain”

For the closing event and finissage of the exhibition “We Suffer To Remain” -Sunday, July 29th–we are left to critically, crucially, question the work of language. “I suffer to remain, Saint of a wild mad Land”. The Caribbean has transitioned from this “wild, mad land” of disease and mystery into the tropical Eden we ubiquitously see in media today. But just what makes this place what it is? Who suffers to remain, and who are the saints and sinners? Sometimes it is easy to get lost in the cacophony of voices in the history of this region. In a place suffering from the silencing of so many, it is harder still to discern what voices are speaking – be they loud, soft, deafening, or a whisper. 

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