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“Defender of the Faith”: Rembrandt Taylor’s Dragon-slayer.

By Natalie Willis.   Rembrandt Taylor is truly a master of his craft. His meticulous attention to lines and cell-shaded blocks of colour is testament to his skill. His body of artwork generally contain references to Exodus, to Black kings and queens, to religion, and his beliefs as Rastafari are clear and given deference. The religious and social movement, which began in the 1930s in Jamaica, gives rich territory for explorations of faith and identity, of self, and Taylor doesn’t shy away from re-framing the conversation to suit his roots.

In this vein of celebration of Black histories of faith, “Defender of the Faith” (2001)—depicting St. George slaying the mythical dragon—would seem to be something of a contradiction. Why on Garvey’s green earth would a Rasta paint the patron saint of England in such detail? The image is iconic in art history, and the story is popular not just in England but across Europe – oddly enough, particularly in Russia and Georgia. Saint George, in Georgia, who’d have thunk it?

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Blank Canvas with Tamarind Journal

Joining host Amanda Coulson on this week’s “Blank Canvas,” are students from the University of The Bahamas (UB) who are reviving the “Tamarind Journal.” The “Tamarind Journal” was started several years ago by professors at The College of The Bahamas but unfortunately, did not continue. Co-editors Suhayla Hepburn, Tanicia Pratt and Ide Amari Thompson – who are also members of the “Tingum Collective,” a group of young poets out of UB – have bravely taken on the challenge of relaunching this journal that provides a platform for writers to share their work with a wider audience.

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Jace McKinney’s Prayer in a Dark Place

By Natalie Willis.  “Each night before you go to bed, my baby, Whisper a little prayer for me, my baby. Because it’s hard for me, my baby, And the darkest hour is just before dawn.” The Mamas & The Papas crooned about the sort of hope and prayer; the battle of light and dark and hard times that we all encounter, but we are used to hearing things a bit more succinctly in these parts. “I ga pray for you.” It’s something we all hear growing up in this place because regardless of what your personal beliefs might be, someone, somewhere in these 700 isles will be there to pray for you in hard times. Jace McKinney’s “Prayer in a Dark Place” (2013) is a visual representation for many of us of the vulnerability we can be made to feel in life, as we attempt to navigate this very particular space we inhabit. It’s by and large a part of being human for most, but especially for this complicated pocket of the world we live in with our rich and dark history.

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William Sweeting’s “Two Natives at the Gate” (1971): As seen by our youth.

By Nakoa McKenzie, Student at C.R. Walker Secondary High School.  Introduction: The National Art Gallery of The Bahamas prides itself on having a healthy and robust community outreach programme with high schools, especially those in our community. Every semester we work with schools to find students to partner with, especially those who have an interest in the arts and cultural initiatives. This extends to work-study opportunities, building and reinforcing how relevant research and data management is with regards to development and strategy. We give students the opportunity to thoroughly integrate with the NAGB team for a week or two – the time remains flexible- and during the first two days of observation, they have an idea of a more significant way in which they’d like to contribute.

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Blank Canvas: Tru-Tru Bahamian Festival

It’s all about being “Tru-Tru” on this week’s “Blank Canvas.” In the studio with Amanda are (left) Suzanne Pattusch, the Executive Vice President of the Bahamas Hotel and Tourism Association (BHTA) and (right) Angelique McKay, Founder and CEO of the Junkanoo Commandoes, talking about the upcoming “Tru-Tru Bahamian Festival” that takes place at John Watlings Distillery on Delancy Street, Saturday and Sunday, February 3rd and 4th, 2018.

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From the Collection: “Untitled (Balcony House on Market Street)” (ca 1920) by James Osborne “Doc” Sands

By Natalie Willis.  There is this assumed romanticism of the past for many, especially when looking the quaint images of Nassau-from-yesteryear. But here, we find it is often laced with a pain of looking at where we were as a nation, those issues we faced then and the echoes of this past that we deal with now. “Untitled (Balcony House on Market Street)” (ca. 1920) by James Osborne “Doc” Sands shows us a Bahamas that is still reeling and reconfiguring after the abolishment of slavery, and post-apprenticeship, even in 1920. The legacy of racial power structures inherited by The Bahamas, and by the wider Caribbean region, was very much present and felt. The tiering of whites, mixed-race, and Black Bahamians is still something we feel today, even with all the work done to dismantle this hegemony.

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The NAGB hosts Portfolio Workshop for Teens: Workshop gives students a memorable experience

By Katrina Cartwright.  On Saturday, January 20th, 2018, thirteen students from public, private and home schools attended the NAGB’s free portfolio workshop. Formulated for students in senior high school or in their freshman year at The University of The Bahamas, who are looking to transition into a tertiary art programme at an international school in 2018/2019, this workshop is one of two that will be held by the Gallery in 2018. It is hoped that this experience will give students the tools to successfully apply to any art programme of their choice.

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Blank Canvas with Tamika Galanis

On this evening’s “ Blank Canvas,” your host Amanda Coulson (NAGB Director) is joined by Tamika Galanis, a documentarian and multimedia visual artist. A Bahamian native, Tamika’s work examines the complexities of living in a place shrouded in tourism’s ideal during the age of climate concerns. Emphasizing the importance of Bahamian cultural identity for cultural preservation, Tamika documents aspects of Bahamian life not curated for tourist consumption, to intervene in the historical archive.

 

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This has all been said before: Art, Racism and the words of representation

By Dr Ian Bethell-Bennett.I borrow words from Haitian writer and activist Edwidge Danticat to start this piece “Nou Led, Nou La,” “We are ugly but we are here,” to express the sentiment against the “shithole countries” that have been accused for their suffering by powers that created it. And here we find ourselves again, in the ugliness of a non-racist, historical depiction of people and countries, even while some may be continents, that have been set a light by a history of gun-boat and dollar diplomacy, and representation that shows them to be nothing other than shithole countries with monkeys in the jungle. 

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NAGB hosts Portfolio Workshop for Teens

On Saturday, January 20th, 2018, thirteen students from public, private and home schools attended the NAGB’s free portfolio workshop. Formulated for students in senior high school or in their freshman year at The University of The Bahamas, who are looking to transition into a tertiary art programme at an international school in 2018/2019, this workshop is one of two that will be held by the NAGB in 2018. It is hoped that this experience will give students the tools to successfully apply to an art programme of their choice.

Learn more