Stories Archives - Page 7 of 31 - National Art Gallery of The Bahamas

A Botanical of Grief: Yasmin Glinton and Charlotte Henay Connect with Ancestors’ Voices and Put Mother Tongue to Poetry

6 February 2019 Natalie Willis

By Natalie Willis. In much of cultural studies, the Caribbean region has been discussed as a place where people feel an uneasy, tense tie to landscape due to our history of people being displaced here. Paradise or purgatory, whether these islands were viewed as restorative or a place of exile – and truthfully, we have had both stories ring true throughout time, it’s all in the branding. Tourist narratives aside, this space is a difficult one to feel truly close to, the landscape feels at once that it is ours and that it is without of our reach given the fact we are all “from elsewhere”, as Stuart Hall (the late Jamaican scholar and father of cultural studies) stated. Poetry in visual art can also be a difficult fit – is it language? Is it visual? Is it both? Problematising our ties to the land and the neat boxes that traditionalists might wish to shove the vast world of poetry into, are the unapologetic works of Yasmin Glinton and Charlotte Henay. “A Botanical of Grief” (2018), displayed in subtle silver script bearing powerful words of great weight, exists between – like so many of us in the Caribbean. The work is between voices: of the authors, of their ancestors, of poet and of artist, but it also exists in a liminal space physically as it spans the high walls of the stairwell of the 1860’s old bones that make up the Villa Doyle. Stairs are between places, and so are we as children of the Caribbean. We are between Africa and Europe, between India and China, we come from Arawaks, Tainos and Caribs with difficult access to those mother tongues – and most importantly, we are an amalgam of any and all combinations of these continents.

To Heal We Must Remember: Katrina Cartwright’s power figure uproots the past

4 February 2019 admin

By Letitia Pratt. It is a hopeful mission of the African diasporas to heal the ancestral pain that Black peoples have inherited. This healing will only come to us in the process of remembering. One of the primary ways to initiate this process is through the creation and consumption of art, which invites us to remember the past, take stock of the present, and come to terms with the complex histories that influence our current experiences as Black people. This process is especially needed for Black Bahamians, whose past traumas shape how we view ourselves. It is incumbent on our ability to tell truths about our past: we must recall times of slave rebellions, punishments, uprisings and revolts. We must remember the slaves that escaped the tyranny of Lord Rolle of Exuma – only to be recaptured and severely punished – and remember the tragedy of Poor Kate of Crooked Island who died from torture in the stocks for seventeen days. (The Morning Chronicle, 1929). It is these stories we need to remember. These are the stories that shaped our ancestors. These are the traumas we need to heal from. Katrina Cartwright’s Nkisi/Nkondi Figure: Prejudice is the Theory, Discrimination is the Practice, (2012) does just that: It forces us to remember, and it inspires us to heal.

The Grave Silence: Sonia Farmer and Shivanee Ramlochan give voice to victims of rape in The Caribbean

30 January 2019 Natalie Willis

By Natalie Willis. The issue of rape, and subsequently its deafening silence, is a shocking social disservice in this country, and it is something we should be using our voices to ask many, many questions about. With a failed gender equality referendum, and marital rape still being legal, it is hardly surprising that the statistics for sexual assault in The Bahamas continue to rise. Read between the lines of the statistics and there’s still not enough room for the 60%+ unreported sexual assaults, let alone the “pick-up” lines (see: street harassment) that feeds into gender-based violence. The statistics for the rape of men are even less likely to show the severity of the situation. The sexual violence against women, children, and men, in addition to the commonplace armed robbery and assault, we are left with a labyrinth of heartache and bloodshed that is difficult to find our way out of.

Under Attack: Averia Wright’s Elevating the Blue Light Special and the Dualities of Bahamian Identity

29 January 2019 Natalie Willis

By Ethan Knowles. War for much of the Caribbean is a remote idea – a thing of books, films and faraway lands. In a region characterized by calm waters, light breezes and laidback locals, the notion seems oddly out of place. But the idea is not just a distant one. It’s also awfully dangerous. War necessarily conflicts with what Caribbean nations like The Bahamas ‘should’ be, that is, a peaceful escape for the worn and overworked. Put simply: conflict in the Caribbean is off-brand. And in our Bahamaland, where at least sixty percent of the GDP and half the workforce rely on a carefully manufactured and embellished brand image, being off-brand can be about as deadly as armed conflict. As the daughter of a straw vendor in a family of straw vendors, Bahamian sculptor and expanded practice artist Averia Wright is well-acquainted with the brand of paradise we manufacture here. Her work, which grapples with issues affecting both The Bahamas and the region at large, is particularly concerned with tourism and its role as a neocolonialist system in the country today. Elevating the Blue Light Special (2018), Wright’s submission for the “NE9: The Fruit and The Seed,” addresses just this concern, exposing and critiquing the commercialisation of identity which is so central to the contemporary tourist economy.

A Garden: Letitia Pratt Creates New Folklore in Response to Biblical Patriarchal Storytelling

28 January 2019 Natalie Willis

By Kevanté A.C. Cash, NAGB Correspondent. Amid the cacophany of fragile male egos, speaking ever so loudly over the voices of the most vulnerable, the question arises: where can the disenfranchised go to feel safe and protected? To feel comfortable in one’s own skin? To be loved for themselves entirely, and not be used, abused, mistreated or abandoned? Organised religion, for years, has done a superb job in keeping the marginalised on the outskirts of the conversations that seeks to give them liberty. The marginalised meaning ‘the backbone of society’, the movers, makers, shakers and doers, the ones who are made to feel ashamed for how they express themselves and their sexualities. These people–women–I argue are the most disenfranchised group of individuals within society.

“Water: The giver and the taker of life”: Edrin Symonette’s “Salt of the Earth”

23 January 2019 Natalie Willis

By Dr Ian Bethell-Bennett, The University of The Bahamas. Salt: pressed into flesh, brines and cures, drying left on lines, as flies land and enjoy a feast of decaying flesh; a colonial resource extracted from the spaces of the once far-flung regions of empire. Salt is a way of life; a natural resource abundantly available in the islands; the pain of enslaved Africans who laboured tirelessly in its corrosive briny suspension as they raked salt under hot sun. Their skin ulcered, backs bent and minds steeled against the dehumanisation of exploitation and enslavement.

Vulnerable ecologies: This Woman’s Work

18 January 2019 Natalie Willis

By Dr Ian Bethell-Bennett, The University of The Bahamas. Feminist ecology and ecocriticism have usually pushed for embracing the environment and awareness of the same in our life ways. The intersection of art, ecology and a female’s perspective is often fertile space for serious discussions and new understandings of society, and its socioeconomic and sociopolitical challenges. The environment and ecology are under serious threat as we can see from Naomi Klein’s This changes everything: Capitalism vs the Climate (2014) along with the U.S. government’s recent report on the dangers of climate change as well as the United Nations’ Report on Climate change. Capitalism, usually seen as the driver of economies and the joy of consumption, encourage a particular disregard for conservation and natural balance in favour of expansive and unlimited profits. Meanwhile, artists, nature lovers and regular citizens face the threat of extinction through rising sea levels and increased storm frequency and ferocity due in large part to human consumption of fossil fuels and living outside of harmony. One of the links that we as island dwellers refuse to make is the link between the patriarchy and masculinist discourse that deny the existence of climate change and sea level rise. They reflect a deeply colonial mindset that negates the outward reality. They also offer the limitless life of market growth and profit. However, all things are limited, there is no unending elasticity to profits.

Dave Smith “Violence, the beauty of paradise”: The art of capturing the lingering impact

8 January 2019 Natalie Willis

By Dr Ian Bethell-Bennett, The University of The Bahamas. In the Caribbean, like most of the world with globalisation’s flattening of the world, as Thomas Friedman’s The World is Flat (2005), demonstrates, inequality increases as the local place is transformed by the international space. Art and the art scene belie the international and interstitial connectivity of local and global. Dave Smith’s Caribbean Sunrise (2018), is emblematic of this using juxtaposition and colour in striking yet contradictory and discordant ways. We never think of the Caribbean as a violent space, yet with this history of occupation and exploitation is is quintessentially violent, it’s geography hides violence: the violence of the encounter or the discovery, that in itself marks a violent erasure of what was once there, though overlaying it with a imagery and imaginary of paradise, almost like Milton’s Paradise Lost (1667). The allure is dangerous.

“I ga’ gee’ you what you lookin’ for!”: Tamika Galanis gets to the heart of the Caribbean’s history of “looking”

7 January 2019 Natalie Willis

By Natalie Willis, The National Art Gallery of The Bahamas. Who gets to write history? And, better still, who gets to interpret it, present it, share it to the masses? It’s a slippery question for the Caribbean, and arguably for most post-colonial countries. Much of what makes it so difficult to grasp is how the gaze is problematised in this region. In art and history in particular, “the gaze” as a concept is the way that our history, experiences and dominant narratives shape the way we see – in short, it is how our conditioning as a society influences the way we view ourselves and others. In particular, film and cinema capitalise on this with the way they place certain visual cues. At its best, it can be a way to build suspense and intensity in film, at worst – and as so often happens with Caribbean history – it can drive in a singular narrative on what is a very nuanced experience. Tamika Galanis’ Returning the Gaze: I ga gee you what you lookin’ for (2018) explores just that: representations of Blackness outside of a dated, colonial gaze.

Speaking to views and gazes in the work of Eric Rose: Education, Space and Knowing your Place

1 January 2019 Natalie Willis

By Dr Ian Bethell-Bennett, University of The Bahamas.

My eyes may be dim, but I can see

Though sight be mitigated by supervision,

My view is my experience

I shall not be moved

Art provides an interior image of exteriorised feelings that are usually not openly discussed. The interior/exterior reality of images and experiences is often surreal as it collapses spaces into times that are not always compatible. Art allows whimsical flights of fantasy and fancy, which break down barriers and create potential changes that defy limitations. Photography, at the same time, opens eyes to what is often overlooked, while also capturing an image of something in a unique way that renders it more or less than it is.