All posts by Natalie Willis

“TIME UNDER TENSION” with Lynn Parotti at the D’Aguilar Art Foundation

Solo Exhibition by Lynn Parotti at the D’Aguilar Art Foundation. “TIME UNDER TENSION” Opens Thursday 7 February 2019. Exhibition continues until 1st March A phrase used during fitness training, ‘Time Under Tension’ refers to how long a muscle is under strain during a set – referencing the stress through the mounting pain that the muscles endure to strengthen and lengthen. Lynn Parotti’s exhibition of the same name uses this phrase to bring to light the constant pressure that coral reefs endure as a result of the compounding impact of our human footprint and subsequent effects of global warming. The metaphor continues as ‘time’ is of paramount importance to the warming seas’ effect on coral. This new series of paintings titled ‘Bahama Land’ depicts Bahamian reefs in full, exuberant color: images of a landscape that will almost certainly be lost. Created during a time when news headlines read “Major Climate Report Describes a Strong risk of Crisis as early as 2040” (7th October 2018, NY Times), Parotti’s paintings give reason to take action and protect the environment around us. Coral bleaching results in no habitat for fish and sealife, leading to no food for sustenance living in poorer communities and the eventual destruction of the food chain.

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“Water: The giver and the taker of life”: Edrin Symonette’s “Salt of the Earth”

By Dr Ian Bethell-Bennett, The University of The Bahamas. Salt: pressed into flesh, brines and cures, drying left on lines, as flies land and enjoy a feast of decaying flesh; a colonial resource extracted from the spaces of the once far-flung regions of empire. Salt is a way of life; a natural resource abundantly available in the islands; the pain of enslaved Africans who laboured tirelessly in its corrosive briny suspension as they raked salt under hot sun. Their skin ulcered, backs bent and minds steeled against the dehumanisation of exploitation and enslavement.

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Painting to heal: Artist Gabrielle Banks lays bare the burdens of her troubled past in NE9 submission

By Kevanté A. C. Cash, NAGB Correspondent. The National Art Gallery of The Bahamas (NAGB) continues to provide a platform and be a safe space for artists across all genres to lay bare the sentiments of the heart through thematic responses to exhibition calls that seek to engage the wider Bahamian populace. Gabrielle Banks, student artist at the Rhode Island School of Design (RISD), took the opportunity of submitting works into the ninth National Exhibition (NE9) “The Fruit and The Seed” as a way to vocalise her thoughts and opinions and to heal from past pains and traumas. Furthermore, the artist also intended to inspire a discourse that is oftentimes swept underneath the rug and left for the minority of society to engage in.

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Strange Fruit: Kendra Frorup’s poignant banana plumes in “Inflorescence/Influence” for the NE9

By Natalie Willis

Though artist and educator Kendra Frorup may be using the imagery of the banana flower in her work in “NE9: The Fruit and the Seed”, this is anything but a literal interpretation of this year’s theme. Frorup cleverly takes the image of the banana plant – whose fruit is rife with symbolism in the Caribbean and the world over – but takes on its less represented anatomy, the flower, and gives this to the audience for consideration. The plant that has become iconic in the region with slavery and plantations, as well as the more base and salacious hypersexualised iconography emerging from the difficult tropes the slavery era brought forth that we are still forced to contend with today.

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Vulnerable ecologies: This Woman’s Work

By Dr Ian Bethell-Bennett, The University of The Bahamas. Feminist ecology and ecocriticism have usually pushed for embracing the environment and awareness of the same in our life ways.  The intersection of art, ecology and a female’s perspective is often fertile space for serious discussions and new understandings of society, and its socioeconomic and sociopolitical challenges.  The environment and ecology are under serious threat as we can see from Naomi Klein’s This changes everything: Capitalism vs the Climate (2014) along with the U.S. government’s recent report on the dangers of climate change as well as the United Nations’ Report on Climate change.  Capitalism, usually seen as the driver of economies and the joy of consumption, encourage a particular disregard for conservation and natural balance in favour of expansive and unlimited profits.  Meanwhile, artists, nature lovers and regular citizens face the threat of extinction through rising sea levels and increased storm frequency and ferocity due in large part to human consumption of fossil fuels and living outside of harmony.  One of the links that we as island dwellers refuse to make is the link between  the patriarchy and masculinist discourse that deny the existence of climate change and sea level rise. They reflect a deeply colonial mindset that negates the outward reality.  They also offer the limitless life of market growth and profit.  However, all things are limited, there is no unending elasticity to profits. 

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BRIDGET JONES TRAVEL AWARD 2019

BRIDGET JONES TRAVEL AWARD 2019. CALL FOR APPLICATIONS. Arts researchers or practitioners living and working in the Caribbean are eligible to apply for the Bridget Jones Travel Award, the deadline for which is the 18th January 2019. The winner of the award will present their work at the 43rd Annual Conference of the Society for Caribbean Studies, The Institute for Black Atlantic Research (IBAR) at the University of Central Lancashire in Preston, July 3-5, 2019.

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The Weight We Bear: Heino Schmid’s monumental drawings for the NE9

By Natalie Willis. This year’s National Exhibition (NE), “NE9: The Fruit and The Seed”, took time to cultivate, to bear fruit, and much care was taken in tending to the roots of art in The Bahamas. The NE serves as a thermometer or litmus test, a finger on the pulse of what is happening in our creative culture here. Of the 38 artists showing work, one particular “fruit” was very, very big indeed.

Heino Schmid’s contribution to the 9th National Exhibition “NE9: The Fruit and the Seed” is, in short, meta. Allow me to explain. His three monumental drawings (measuring in at 9  feet tall by 5 feet wide), housed in heavy, monumental frames, are a gestural portrayal of one human being carrying another on their back. These drawings were then assembled in their heavy frames on the ground floor level of the NAGB, with the heavy glass to protect them slotted in, and then these heavy drawings in their heavy frames were strapped and hoisted to have the 300lb+ weight lifted by the strong backs of several of the NAGB “ninjas”, (along with some very dear friends). In this way, the work is meta, though perhaps self-referential or self-reflexive better serves the description. It’s a sort of divine irony, that works depicting the act of labour of carrying another human being are enacted in the process of displaying the work itself. 

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MasC Off: NE9 brings artists of different disciplines together to challenge social binary views on gender.

By Kevanté A. C. Cash, NAGB Correspondent. During conversations of sex and sexuality do we rarely address the elements of gender, gender identity and gender expression. However, what is gender? How is it different from sex? How is it expressed, and who gets to claim it? Over the last decade or more, millennial culture has started dialogues and much-needed debates over the complexities, toxicities and nuances of masculinity and femininity. Breaking down the stereotypes of such, debunking the myths and redefining it for themselves through the power of the “interweb”, social media, art and artistry. When singer, songwriter and recording artist Rashad Leamount-Davis joined forces with photographer Allan Jones for their project ‘MasC Off’ with the Ninth National Exhibition (NE9), their mission was simple: to address these complexities, toxicities and nuances that exist within the realm of masculinity, specifically for Black Bahamian men, some of whom may or may not identify as LGBTQ+ members of society.

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Dave Smith “Violence, the beauty of paradise”: The art of capturing the lingering impact

By Dr Ian Bethell-Bennett, The University of The Bahamas. In the Caribbean, like most of the world with globalisation’s flattening of the world, as Thomas Friedman’s The World is Flat (2005), demonstrates, inequality increases as the local place is transformed by the international space.  Art and the art scene belie the international and interstitial connectivity of local and global.  Dave Smith’s Caribbean Sunrise (2018), is emblematic of this using juxtaposition and colour in striking yet contradictory and discordant ways.  We never think of the Caribbean as a violent space, yet with this history of occupation and exploitation is is quintessentially violent, it’s geography hides violence: the violence of the encounter or the discovery, that in itself marks a violent erasure of what was once there, though overlaying it with a imagery and imaginary of paradise, almost like Milton’s Paradise Lost (1667). The allure is dangerous.   

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“I ga’ gee’ you what you lookin’ for!”: Tamika Galanis gets to the heart of the Caribbean’s history of “looking”

By Natalie Willis, The National Art Gallery of The Bahamas. Who gets to write history? And, better still, who gets to interpret it, present it, share it to the masses? It’s a slippery question for the Caribbean, and arguably for most post-colonial countries. Much of what makes it so difficult to grasp is how the gaze is problematised in this region. In art and history in particular, “the gaze” as a concept is the way that our history, experiences and dominant narratives shape the way we see – in short, it is how our conditioning as a society influences the way we view ourselves and others. In particular, film and cinema capitalise on this with the way they place certain visual cues. At its best, it can be a way to build suspense and intensity in film, at worst – and as so often happens with Caribbean history – it can drive in a singular narrative on what is a very nuanced experience. Tamika Galanis’ Returning the Gaze: I ga gee you what you lookin’ for (2018) explores just that: representations of Blackness outside of a dated, colonial gaze.

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