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By Dr Ian Bethell-Bennett.  The Bahamas, according to the discourse, is a Black country.  Majority Rule was established in 1967 and, since then, the language of nationalism has been extremely narrow, exclusive and definitive.  Before the power of the majority was inculcated into the halls of Parliament, the language was very different, and usually overlooked the Black population, except as inferior subordinates.  However, the face of The Bahamas, while changing, has changed little when seen through messages deployed through art.  Yes, art has evolved and developed.  The understanding that the Majority are people too, after the end of slavery and the permitting of souls into Black folk was not as earth shattering as one might have expected.  The artistic document, though, speaks of differences and similarities of seeing and unseeing that depends little on one’s majority or minority status, but rather on the depth and wealth of one’s artistic practice.  Many artists chose to include the more comprehensive and complete vision and voice of The Bahamas. Some chose to ignore or exclude.  The nationalist discourse chose to do the latter.

By Dr Ian Bethell Bennett.  “We believe that rape is a private matter and that women are inherently unequal.” As 2017 passed into memory this last week, it seems important to think about how we see ourselves in the future.  Spirituality could play a large part in this vision, or we could simply choose to continue along what seems to be a road paved with consumerist joy. The paradise myth is part and parcel of that consumerism: where beaches and bodies of paradise that we need to survive can be bought, sold, bartered, negotiated away and given to other sovereign states for their own devices. The opening of “Medium: Practices and Route of Spirituality and Mysticism” at the National Art Gallery of The Bahamas (NAGB) on December 14, 2017 presented a moment for reflection, but also for a new focus.  When we can celebrate Bahamian ‘masters’ Tony McKay aka “Exuma” or “The Obeah Man,” Amos Ferguson, Wellington Bridgewater and Netica “Nettie” Symonette, along with a boat-load–used intentionally–of other artists, we are saying that perhaps we are changing the way we see ourselves. 

By Amanda Coulson.  On December 13th, 2017, The Bahamas lost another creative soul. Unlike Jackson Burnside, Ronnie Butler, Amos Ferguson or Cleophas Adderley—to name only a few of the wonderful talents we have lost in the last decade—the death of Deon “Slime” Mc Hardy went sadly comparatively unnoticed. Neither the broader art community nor the general public seemed to pay much attention. Yes, it was noted by some with expressions of grief; yes, there were “crying emoticons” and “thumbs down” on Facebook, but outside of the Junkanoo community – of which Deon was an integral part – there were no lengthy obituaries, no packs of public figures claiming him as a great Bahamian son, to be fêted after his passing (since we do not the most stellar job of value these creative people when they are living).

Melissa Alcena’s solo show currently on view in the Project Space through December 3rd, “Some (Re)assembly Required,” speaks to this puzzle-piecing together and rebuilding and reclaiming of the chunks of softness that has been chipped away from Black men for so long.