Stories

Articles

A Sustainable Future For Exuma: Learning to live within our means, and with each other as global citizens

Seeing the God in me: Jalan Harris’s “Self-Pollinate” and Cydne Coleby’s “A God Called Self” works

Brent Malone’s ‘Balinese Woman With Flamingoes’

Considering culture: More than a smile

When We Are Like the Trees

Sorry for What: I am not the sugar in your cup of tea

Max and Amos: Enchantment and Magical Realism in Service to Freedom

From the Collection: “Poor Man’s Orchid” (1989) by Sue Bennett-Williams

Everybody and Dey Grammy

Epistemic and Cultural Violence: Powercutting as Light

 From the Collection: “East Street With Donkey and Cart” (1914) by E J Read

Finding Our Voices: Resisting Violence and Oppression

Breezes through Long Cay. Chapter 1: As Stories Fade

Living in the Shadows of Empire: Territories of Dark and Light

Mhudda: Jackson Burnside’s socially aware look at the struggles of the Bahamian “everyday”

Boundaries, Borders and Brotherhood: “Proxemics: Personal Space/Commanding Stance” (2015) by John Beadle

Climate Refugees: On Becoming Climate Refugees or Building Back Differently

From the Collection: ‘Bishops, bishops everywhere and not a drop to drink’ (2003) by Dionne Benjamin-Smith

“John Beadle’s Row Yah Boat: Merrily, merrily, merrily, merrily life is but a dream.’ Wake up!”

Cultural Heritage & Erasure: “Protecting our inheritance and patrimony”

The Moving Image: The First Turn of the Revolution

The Gall To Speak: NE8 Artists Venturing into Gaulin Folklore

“Traversing the Picturesque: For Sentimental Value” – The Colonial Gaze

Lavar Munroe’s ‘Migrant’

To Heal We Must Remember: Katrina Cartwright’s power figure uproots the past

The Wisdom of Amos Ferguson: Reflections on “Hard Mouth: From the Tongue of the Ocean”

Earthenware figurines of women, featuring rounded forms, sit on a ledge against a peach-pink wall.

The Black Woman Body Paradox

Danny Davis brings a colonial interpretation to NE9’s “The Fruit and The Seed.”

San Salvador as Culture: Exploring New Economies, Working Against Collapse

From the Collection: Chelsea Pottery “A Brief Bahamian History of Clay”

Owning our Image: Radical reclamation of self

Villa Doyle and Beyond: Expanding the NAGB’s Footprint

“Water: The giver and the taker of life”: Edrin Symonette’s “Salt of the Earth”

The art of connectivity: Sinking our roots further down.

‘Slam-Bam’ Sands: ‘The hastily hand-coloured colonial postcards of James “Doc” Sands.’

From the Collection & Into the Void: “Transformation” (1987) by Jolyon Smith

Colonial Desires in the 21st-Century: Using Our Image Purposefully

Creating Thinking Spaces: Opportunity to Think, Build, and Grow

Eye on The Bahamas

From the Collection: “Built on Sand” (2003) by Dionne Benjamin-Smith

From the Collection: “Let Us Prey” (1984-86) by Dave Smith

From the Collection: “Ain’t I A Good Mother?”

Art, Culture, and Representation: Reflecting on Self and Nation

MasC Off: NE9 Artists Challenge Social Binary Views on Gender

From the Collection: Maxwell Taylor’s “The Immigrants No.3” (c1990)

“Duran Duran”: Exploring Themes of Longevity and Survival in Kendra Frorup’s Work

“That Vodou that who do?”: Ancestry, heritage, memory, and light in the work of Eric Jean-Louis.

The Translation Conversation: Migration and Navigating Blackness in Bahamian Womanhood

A Body Of My Own: Anina Major reclaims the body

Demure Facade, Colourful History: Sterling Miller’s “Villa Doyle” (ca. 1969)

The Aesthetics of Debt: Double Consciousness and Vision in the age new a new modernity

“Prayer in a Dark Place” (2013) by Jace McKinney: Hope in spite of sinking feelings

A mélange of culture: Prominent intuitive artist documents heritage

“Who the Hell Do I Think I Am?” (2012) by Margot Bethel

Antonius Roberts “Procession of Females in White Uniforms”

From the Collection​: “North Star” (2007-8) by Heino Schmid

Utopian Ecologies: Alex Timchula’s microcosmic garden sculpture for the NE9

Art Documenting History: Intersecting complex histories with art

(Un)Monumental: How Do We Re-contextualise Historic Sculptures for Contemporary Life?

Art Centering Woman: HARD MOUT GYAL, GOT A TONGUE LIKE THE OCEAN

Rebirth: Field Notes on Loss and Belonging

Traversing the Picturesque: A thought

“Five Children at the Water Pump” (1984) by Peggy Hering

From the Collection: “On the Way to Market” (ca. 1877-78) by Jacob F. Coonley

Speaking of culture: Thinking about change

Vulnerable ecologies: This Woman’s Work